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Some have taken hints in the gospels (Matt 10:34 Mark 14:47 Luke 6:15 9:54) that some of Jesus' disciples advocated violence against Rome, and connect Judas to this supposed activity. Some of the gospels mention payment for this act (Matt 26:14-16 Mark 14:10-11 Luke 22:3-6), but this motive is not consistently emphasized, and some think the amount too insignificant to motivate such a close follower to turn against Jesus.
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If Jesus did not command Judas to "hand him over," then what were Judas' motives? Again, the Bible is ambiguous, and the different gospel accounts do not agree on all the details. Some even now interpret Jesus' words to him as a command to "hand him over" (Matt 26:50 John 13:27), so that Judas' act would actually be one of obedience to Jesus, not betrayal of him. The Greek term can be more neutrally rendered as "handed over," as though Judas merely facilitated a meeting between Jesus and the authorities, with no ill intent, and without certain knowledge of the outcome. The one act Judas is known for - "betraying" Jesus to Roman authorities to be put to death - is now also regarded as highly debatable. The legend that he had red hair has also been connected to "Iscariot," relating it to the Aramaic for "red." Some suggest the name is a later addition, related to the Hebrew for "false one" or "betrayer," thereby building Judas' role into his name. Further, throughout Christian history, his character has been used by Christians as part of their anti-Semitic stereotype of greed and treachery, so some suspect that the character of Judas was later created to justify this prejudice.Įven the exact meaning of his second name is mysterious, as it has been interpreted to mean that he was from a place called "Kerioth," or that he was a member of the armed opposition to Rome (using a "sicarius," a dagger, as a weapon). Some scholars now doubt that he even existed, for Paul, the earliest New Testament writer, does not mention him by name. As with many Biblical characters, details of Judas are sketchy.
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